The "prince" in Ezekiel 44 (and throughout chapters 40–48) is a fascinating and much-debated figure. Let’s explore who he might be according to the context of the passage, traditional interpretations, and prophetic implications.
📖 Context in Ezekiel 44
Ezekiel 44 describes the restored temple in a prophetic vision given to Ezekiel. This section outlines laws for the sanctuary, the role of the priests (especially the sons of Zadok), and introduces "the prince" as a recurring figure.
Key Verses:
Ezekiel 44:3 (KJV)
"It is for the prince; the prince, he shall sit in it to eat bread before the LORD; he shall enter by the way of the porch of that gate, and shall go out by the way of the same."
This refers to the eastern gate, which is shut for everyone except the prince.
🧭 Possible Identities of the Prince
1. A Davidic Ruler (Not Jesus)
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Many scholars and teachers interpret the prince as a descendant of David, ruling in the Messianic Kingdom.
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Ezekiel 34:23 and 37:24 refer to “my servant David” ruling as shepherd and prince. This could be:
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A literal resurrected David
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Or a Davidic figure ruling under Christ
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2. The Messiah Himself?
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Some believe the prince is Jesus Christ.
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However, there are issues with this view:
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The prince offers sin offerings (Ezekiel 45:22), which Christ would not need to do.
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The prince has sons and inheritance (Ezekiel 46:16), which doesn’t fit Jesus.
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🔍 So it’s more likely the prince is not Jesus, but a human ruler under Jesus’ authority.
3. A Governmental Leader in the Millennial Kingdom
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The prince may be a governor or king over Israel during the Millennial Reign of Christ.
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He seems to function as a political and spiritual leader, distinct from the priesthood.
🛑 What the Prince Is Not
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Not a high priest: The priestly duties are given to the sons of Zadok (Ezekiel 44:15).
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Not a common man: He has special privileges, including using the east gate and providing sacrifices on behalf of the people.
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Not Christ: Because he participates in rituals for sin and has offspring, this does not align with the sinless, eternal Messiah.
📜 Summary Chart
Feature | The Prince |
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Enters East Gate by Porch | Yes (Ezekiel 44:3) |
Offers Sacrifices | Yes (Ezekiel 45:22) |
Has Sons | Yes (Ezekiel 46:16) |
Is a Priest | No |
Is Jesus Christ | NO! |
Role | Political/Religious Leader |
Descendant of David or David himself? | Likely David Himself |
🕊️ Spiritual Reflection
The presence of this “prince” represents order, authority, and devotion in the Millennial Temple. While Jesus reigns as King of Kings, this prince acts as a servant-leader, possibly a restored David or a Davidic heir, under Jesus’ rule—fulfilling the promises made to David that his throne would be established forever.
“And David my servant shall be king over them; and they all shall have one shepherd…”
— Ezekiel 37:24
🧱 1. Where the Prince Appears in Ezekiel
The prince is mentioned in several chapters:
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Ezekiel 44:3 – He alone may enter by the east gate porch.
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Ezekiel 45:7–8, 16–17, 22 – He is allotted land and offers sacrifices for himself and the people.
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Ezekiel 46:2, 8, 10, 12, 16–18 – His behavior on Sabbaths, festivals, and inheritance rules are described.
We can trace a picture of this man who is clearly important, respected, and set apart, but still very human.
🧩 2. What Are His Duties?
The prince:
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Eats before the LORD (44:3)
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Offers sin offerings for himself and the people (45:22)
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Receives tribal offerings for festivals and Sabbaths (45:16–17)
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Opens the east gate on Sabbaths and New Moons (46:1–3)
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Has sons and inheritance laws (46:16–18)
⚠️ Note: These actions would be out of character for Jesus Christ, who is without sin and is the High Priest forever (Hebrews 7:26–27).
👑 3. Is the Prince David?
Arguments For:
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Ezekiel 34:23-24 and Ezekiel 37:24-25 mention “David” as shepherd and prince.
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Hosea 3:5 also says Israel will seek “David their king” in the last days.
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The name “David” may be literal (resurrected David) or a Davidic figure (descendant).
Arguments Against:
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Some argue “David” is symbolic of the Messiah.
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But the duties listed for the prince don’t align with Christ’s role, so it makes more sense to see this as David himself or a royal descendant.
🕊️ 4. Why Not Jesus?
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Jesus is the King of Kings and High Priest—He would not need to make sacrifices for sin.
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Jesus is eternal, without human offspring—yet the prince has sons.
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The prince follows temple protocol, whereas Jesus is the fulfillment of the temple (John 2:19–21).
📜 5. Millennial Kingdom Context
The temple vision (Ezekiel 40–48) is believed by many to be a Millennial Temple:
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Jesus rules from Jerusalem (Isaiah 2:2–4; Zechariah 14:9)
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The Levites and sons of Zadok serve in the temple.
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The prince may serve as a governor or vice-regent, possibly David resurrected or a royal heir serving under Jesus.
🧠 6. Theories About His Identity
Theory | Details | Strengths | Weaknesses |
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Resurrected David | Literal return of King David to rule under Christ on Earth | Matches OT prophecies; fits “prince” role | Requires David to return as sinful human in Millennium |
Davidic Descendant | A ruler from David’s line | Consistent with the need for a human leader | Not clearly identified in text |
Jesus Christ | Messiah Himself | Fits "prince" as ruler of Israel | Inconsistent with sin offerings and having sons |
Symbolic Figure | Represents ideal leadership | Avoids literal issues | Lacks textual support for metaphor |
🔍 Part 1: Verse-by-Verse Study of the Prince (Ezekiel 44–46)
📖 Ezekiel 44:3
“It is for the prince; the prince, he shall sit in it to eat bread before the LORD; he shall enter by the way of the porch of that gate, and shall go out by the way of the same.”
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Location: Eastern Gate (permanently shut for others)
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Function: Unique privilege—he eats in the LORD's presence.
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Implication: He's not God (Jesus), but he’s honored with proximity to God.
📖 Ezekiel 45:7–8
“And a portion shall be for the prince… my princes shall no more oppress my people...”
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Land Allotment: The prince receives a section of land bordering the holy district.
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Key Point: “Princes” plural is mentioned. Suggests multiple rulers under the “prince,” reinforcing a governor role.
📖 Ezekiel 45:16–17
“All the people of the land shall give to this oblation for the prince in Israel…”
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The prince acts on behalf of the people, providing sacrifices.
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Again, this contradicts the idea that he is Christ.
📖 Ezekiel 45:22
“Upon that day shall the prince prepare for himself and for all the people of the land a bullock for a sin offering.”
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Critical verse.
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He offers sin offerings for himself = he is a sinner, thus cannot be Christ.
📖 Ezekiel 46:2
“And the prince shall enter by the way of the porch of that gate without, and shall stand by the post of the gate…”
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He does not go into the inner court, unlike priests.
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Suggests he’s not a priest, again separating him from Jesus, who is our High Priest.
📖 Ezekiel 46:8–10
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The prince leads the people in worship, but follows specific entrance/exit rules.
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Participates as a representative rather than supreme king.
📖 Ezekiel 46:12
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Can make voluntary offerings.
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His worship is regulated and subject to divine law.
📖 Ezekiel 46:16–18
“If the prince give a gift unto any of his sons…”
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He has sons and must preserve inheritance law.
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He is biological, mortal, and must follow Torah-like rules.
📚 Part 2: Old Testament “Prince” References
Let’s compare this Ezekiel “prince” with OT uses of the word nasi (נָשִׂיא):
Reference | Person | Notes |
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Genesis 23:6 | Abraham | Called a “prince of God” among the Hittites |
Leviticus 4:22 | Generic leader | Sin offerings for a “prince” |
Numbers 7:2 | Tribal heads | Leaders of each tribe are called “princes” |
Ezekiel 12:10 | Zedekiah | The last king of Judah before exile, called “prince” |
Daniel 9:25 | Messiah the Prince | A different title, indicating Messiah (note: before He becomes King) |
Daniel 10:13, 20–21 | Angelic beings | Michael is called “your prince” an Arch Angel |
🔎 Conclusion: The term “prince” in the OT is used broadly—leaders, patriarchs, tribal rulers, and even angelic beings. In Ezekiel, it's used not of Christ, but of a mortal ruler under God’s rule.
🌿 Part 3: Messianic Prophecies about David Ruling Again
Several prophecies suggest David himself will reign again in a future restored kingdom:
✨ Jeremiah 30:9
“But they shall serve the LORD their God, and David their king, whom I will raise up unto them.”
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Not “a son of David” but David himself—raised up.
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Implies a resurrection.
✨ Ezekiel 34:23–24
“And I will set up one shepherd over them, even my servant David… and he shall be their prince forever.”
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Title “prince forever” is given to David.
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Echoes Ezekiel 44–46.
✨ Hosea 3:5
“Afterward shall the children of Israel return, and seek the LORD their God, and David their king…”
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Happens in the last days, suggests David reigns again.
📊 Part 4: Timeline Chart: Prince in the Millennial Kingdom
Period | Event | Role of the Prince |
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Church Age (Now) | Waiting for Messiah's return | Not yet active |
Second Coming | Jesus returns, establishes kingdom | Prince possibly revealed |
Millennial Reign (1,000 years) | Temple rebuilt (Ezekiel 40–48) | Prince governs Israel under Christ |
After Millennium | Final judgment, new heavens/earth | Prince’s role concludes or merges into eternal order |
How Can All This Be?
If you are a Christian you are thinking to yourself, how can all of this be? Didn't Jesus die for the sin of all mankind? Why does Ezekiel speak of death? What Actually is going on here with Ezekiel Chapter 40-48 and how does this fit into the Christian narrative? Do not worry little flock, your Father has approved of giving you the Kingdom and tomorrow morning at 9:27 we will elaborate on this.
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